Josseli Barnica grieved the news as she lay in a Houston hospital bed on Sept. 3, 2021: The sibling she’d dreamt of giving her daughter would not survive this pregnancy.
The fetus was on the verge of coming out, its head pressed against her dilated cervix; she was 17 weeks pregnant and a miscarriage was “in progress,” doctors noted in hospital records. At that point, they should have offered to speed up the delivery or empty her uterus to stave off a deadly infection, more than a dozen medical experts told ProPublica.
But when Barnica’s husband rushed to her side from his job on a construction site, she relayed what she said the medical team had told her: “They had to wait until there was no heartbeat,” he told ProPublica in Spanish. “It would be a crime to give her an abortion.”
For 40 hours, the anguished 28-year-old mother prayed for doctors to help her get home to her daughter; all the while, her uterus remained exposed to bacteria.
Three days after she delivered, Barnica died of an infection.
So… Not the same case as a fetus at all, right?
If you were hooked up to someone using your kidneys who then died, I bet you wouldn’t want the doctors to have to wait until you had complications from sepsis before disconnecting you.
Because that’s the analogous argument. You keep trying to reframe it, but we know what happens when you put these kinds of restrictions on abortion: women die.
You can pretend otherwise, but the facts are clear.
I wouldn’t “want” that, and besides, the law would have allowed that in this case. This is a simple medical mistake, the likes of which was the third leading cause of death in 2018.
And far more human beings die when abortions are legal. You can “reframe” that however you want it, but that’s a fact. Unless you’d like to argue that fetuses/babies aren’t human? Or are you going to apply an arbitrary standard of “personhood” to protect your genocidal ideas?
You can call abortion access a genocide, but that doesn’t make it true.
You can try to reframe the issue, as many reactionaries do, but you should be aware that the Nazis also restricted abortion for “aryans”:
It’s about controlling women for patriarchal purposes, and you’re helping that cause.
How is killing millions of innocent people every year not genocide? If they’re not people, then can you define “person”? Dehumanizing people to justify killing them was a tactic the Nazis used, too. It’s a favorite of people who protest in favor of abortion.
Leave it to reactionaries to confuse healthcare with genocide.
I’ve already told you that autonomous people should get to choose what to do with their bodies. That’s clearly not a value that you hold, and want to give a fetus extra rights above and beyond the person upon whose body they depend.
You wouldn’t need to give a reason to disconnect the person attached to you by the kidney; it’s your body to decide to share or not.
You can try to reframe the issue, but the facts are clear.
Tell me, how is killing innocent people healthcare? If a human being isn’t a person, then what is? If killing innocent people isn’t wrong, then why do we outlaw murder?
So born babies aren’t people either? They’re not very autonomous. Nor are comatose people.
You’re reframing the issue to justify killing millions of people every year. Why? It’s not like those lives magically appear in a faraway land on earth once they’re ended in the United States.
They’re not killing people, that’s how
Projection, as usual
So if they’re not people, then what are they? Can you define what a person is without it being completely arbitrary?
Says the guy calling me a Nazi because I hate genocide.
Fetus. Could grow into a person if nothing goes wrong and the mother wants it to, could end up as a really heavy period after a week. Welcome to basic biology, since you missed it in school
I didn’t call you anything, learn to read. Also: not a genocide. Your kind best stop trying to dilute the value of that word by applying it incorrectly
Do you think you should need to get permission to disconnect from the kidney machine? Or do you think that it’s your choice to share your body or not?
I know why you keep avoiding this question: it shows that you think your bodily autonomy is more important than a woman’s.
You can try to reframe the issue, but the facts are clear.
It’s a good thing we have dialysis machines so this entire argument is moot, along with organ donations. If the entire premise of the argument is nonsensical, then so would any response to it. Millions of people dying every year is a thing that really happens. I take it you won’t deny they’re people, but somehow it’s okay to kill them?
Also. “reactionary” was a title used by people like Mao Zedong to justify persecuting and killing innocent people, so that’s a little clue about how you really feel on the topic of murder.
Avoiding the question is it’s own cowardly answer.
Reactionaries always try to reframe things exactly backwards.