∞🏳️‍⚧️Edie [it/its, she/her, fae/faer, love/loves, null/void, des/pair, none/use name, kitty]

AuDHD cat. If you don’t know which pronoun to use, go for it/its. Kitty is for it/its and could be used instead of sir/ma’am.

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Cake day: July 10th, 2024

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  • “neutral” as if.

    Edit: also oh no! Not the Stalinist… prohibition on using handcuffs?

    Chapter X, Russian Justice

    But the idea was there in the minds of those who were to define the penal policy and the Code of 1922, and set down the principle that punishment was not for the purpose of revenge and might not have for its purpose the infliction of physical pain. With this beginning there was a steady progress toward the removing of those indignities that tend to degrade a man, until the Correctional Labor Code of 1933 completed the process. In the meantime various amendments have prohibited torture, the use of handcuffs, solitary confinement, deprivation of food, or any other measure that would have the effect of degradation or do physical harm to the person.





  • This graph does not say that no-one is corrupt, correct. It does however show that the soviet system had much less inequality than what came before (under the Tsar) and after (capitalism). This is an improvement. This graph does not prove corruption either. Some having more than others is not corruption.

    The soviets did not reach communism, they were building socialism.

    Under capitalism, the vast majority of people must labour, by getting a job… if they can, to get money to have a house, food, medicine, etc. They take actions in line with how capitalism functions, to the extent they are doing so to survive, this is “human nature”, yes, but I don’t think this is the way that you are using those words. Under socialism, you are guaranteed a job, housing, food, there is free healthcare, etc. The actions the same person would take under socialism are different. So what you call “human nature”, but is just actions taken within context of capitalism, is not actually human nature.





  • On the southern Kazak steppe an aged yellow-skinned herdsman, dying, sent a last message to his son who had been village president and who was now elected delegate to the All-Union Congress: “All the years of my life were dark with toil and hunger. But I lived to see the new day. Take care of the Soviet power, my son; it is our power, our happiness.”

    For a socialist state, the simplest and most basic act of government is the planning by worker-owners of the expansion and improvement of their jointly owned properties. Planning of this type takes place not only in those central institutions of Moscow where the foreign visitor habitually looks for it; it begins simultaneously at the workers’ bench. Production meetings after work discuss shop problems, what holds back production, how much it can be increased, and by what means. These discussions are enlarged on a factory scale; they go from the factory to the central offices of the industrial trusts. Word comes back from the central organizations to the shop that the country needs certain new machines. “Can we make them in our plant?” Delegates from other industries which need the machines arrive, explain, mutually consult. The inventions and suggestions of the local workers thus widen into a nation’s plan.

    “The whole working gang is interested in production. The program for next month is discussed with all of us. The foreman calls a meeting and tells us that the administration wants us to put out 3,000 milling tools next month. How shall we do it? We discuss in detail; each of us says what he can do. It all adds up to 4,000. So the foreman goes to the administration and raises the plan to 4,000. […]

    https://comlib.encryptionin.space/epubs/this-soviet-world/

    Also see https://comlib.encryptionin.space/epubs/soviet-democracy/